Tomorrow. Acts 2:46 obviously refers to a common meal. There were many lamps in the upper room where we were gathered. 3 The Congregation at Troas The disciples in Troas "came together on the first day of the week to break bread" (Acts 20:7). First Corinthians 10:16 states, "The cup of blessing which we bless, is it not the communion of the blood of Christ? As a result, it is denied that the "breaking of the bread" in Acts 2:42 and "to break bread" in Acts 20:7, refer to the Lord's Supper. The fact that Paul was about to leave them on the next day, probably to see them no more, was the principal reason why his discourse was so long continued. The bread which we break, is it not the communion of the body of Christ?" Taking the WHOLE Gospel to the WHOLE world. Acts 20:11 Jump to Previous ... Then going up, and breaking bread and tasting, and having talked a long time to them, until daylight, so he departed. (including the neuter Hen); a primary numeral; one. Acts 20:9 There were many lamps in the room upstairs where we were meeting. After all has been considered, I must conclude "breaking of bread in Acts 2: 42 refers to the Lord's Supper, a regular act of worship (cf. This material is copyrighted by The Gospel of Christ and its authors. to-morrow. (originally: I shall go out), I go out (away), depart. First, Acts 2:42-46 describes the early church breaking bread as part of their fellowship: "And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers." Let’s take our Bibles this morning and turn to Acts 2:42 and 1 Corinthians 11:23-26. According to Acts 20:7, “ [O]n the first day of the week, when the disciples came together to break bread, Paul, ready to depart the next day, spoke to them and continued his message until midnight.” Breaking Bread at Troas. "When you meet together, to eat the Lord's Supper" Acts 2:46: Had common "MEALS" in individual homes after all gathering together in the temple. They devoted themselves to the apostles' teaching and to the fellowship, to the breaking of bread and to prayer. Neuter of compound of mesos and nux; midnight. It is translated "food" in Acts 24:17 and James 2:15. The people were more than willing to listen. To break (in pieces), break bread. Acts 20:11 When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed. 24:28-35). For “nourishment” before shipwreck, Paul “took bread…broke it and began to eat” (Acts 27:34-38). ‘Breaking bread,’ then, was just a common term to indicate eating a meal.” Continuing with our above-cited Q&A on Acts 20:7: “Acts 20:7 does not describe a regular service. The day this meeting was on is not relevant in any case, as one can have a gathering to preach or study the Word on any day of the week and that does not change a Commandment of God. Personal / Possessive Pronoun - Genitive 1st Person Plural. This verse is obviously a reference to the Lord's Supper. Including the feminine he, and the neuter to in all their inflections; the definite article; the. From epi and aurion; occurring on the succeeding day, i.e. Today we’re going to be looking at the next thing in this passage in Acts. As a result, it is denied that the "breaking of the bread" in Acts 2:42 and "to break bread" in Acts 20:7, refer to the Lord's Supper. On the first day of the week, when we met to break bread, Paul was holding a discussion with them; since he intended to leave the next day, he continued speaking until midnight. 12 The people took the young man home alive and were greatly comforted. Bread, a loaf, food. But it must be remembered (1) that there is no evidence that St. Paul thought of them as so transferred, but rather the contrary (Galatians 4:10; Colossians 2:16); and (2) that the ship in which his friends had taken their passage was not likely to alter its day of starting to meet their scruples, even had those scruples existed. Midnight, the middle of the period between sunset and sunrise. Verb - Imperfect Indicative Active - 3rd Person Singular. Acts 20:11. Acts 20:7 In Acts 20: 11, "broken bread" (Gk., klasas ton arton) appears to be a meal in view of the general language and description and also due to the fact the meal of verse eleven appears to have been on the second day of the week or our Monday (see vs. 7-11). And on the first day of the week, when the disciples came together to break bread, Paul preached to them, ready to depart on the morrow; and continued his speech until midnight. Grammatically, it does not modify "breaking bread." Revelation 1:10 I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet, 1 Corinthians 11:17-21,33,34 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse…. Ready to depart on the morrow.--It may perhaps seem to some strange, taking the view maintained in the previous Note, that the Apostle and his companions should thus purpose to travel on a day to which we have transferred so many of the restrictions of the Jewish Sabbath. A primary verb; to break. In the breaking of the bread, not only the breaking of Christ's body for us, to be a sacrifice for our sins, is remembered, but the breaking of Christ's body to us, to be food and a feast for our souls, is signified. Acts 20:7 On the first day of the week we came together to break bread. Then going up, and breaking bread and tasting, and having talked a long time to them, until daylight, so he departed. In, on, among. “He’s alive!” 11 Then he went upstairs again and broke bread and ate. Acts 20:7-11 ESV / 5 helpful votes Helpful Not Helpful. Conclusion . In a different application and circumstance, Christians need to get together, "break bread" and enjoy one another’s company, "from house to house" (Acts 2: 46). In the days before television, video games and all the modern hustle and bustle, riddles, games and puzzles were common. In Luke 24:13-35 (after His resurrection), Jesus sat with some of His disciples, took bread and broke it (Luke 24:30). Acts 2:42,46 And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers…. This is most likely a reference to the Lord's Supper since it is in a worship context. In terms of the "breaking of bread" involved in the Lord’s Supper, such is a great privilege to be able to come together on the Lord’s Day and gather around the Lord’s table in remembrance of Jesus (Acts 20: 7). As most interlinear Bibles have the word “and” between “broke bread” and “ate” in the Greek language, this would imply two meals during the same evening if the breaking of bread … He doesn’t just want people added to his “saved list”; he wants disciples who love the Lord and keep the faith. The ‘breaking of bread,’ the solemn conclusion to the long service of prayer and exhortation, doubtless had been interrupted by the accident to Eutychus. It is much more likely that in Acts 2 and also in Acts 20 (Paul at Troas), Luke uses the expression “breaking of bread” or “to break bread” in exactly the same way he has used it in his Gospel, and in accordance with the regular usage of the day, to denote the preliminary act at the commencement of a fellowship meal in which God’s gracious gift of food is gratefully accepted. Euytchus fell out the window and Paul healed him. Luke 22:19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. I, the first-person pronoun. The Breaking of Bread in Acts 20:7-11. "Notice the additional qualification to the breaking of break is that Paul had eaten. Verb - Present Participle Active - Nominative Masculine Singular. He wants to personally pour into them and spend time with them. It has been assumed that all references to "breaking bread" (Luke 24:35, Acts 2:42, Acts 2:46, Acts 20:7, and 1 Corinthians 10:16) in the New Testament are referring to a common meal and never refer to the Lord's Supper. This was obviously a common meal because the church had not yet been established (see Matthew 26:29; Acts 2) - the time when the Lord would be the host of His table. Acts 20:7 “And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight. Paul, Paulus. Breaking Bread in Luke-Acts IV: Acts 20:7-12. Leave, escape. From para and teino; to extend along, i.e. After talking until daylight, he left. Nehemiah 8:3 And he read therein before the street that was before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people were attentive unto the book of the law. Acts 20: breaking bread involved eating (literally, tasting) food. A strengthened form of melo; to intend, i.e. In meeting the argument that Acts 20:7-11 proves that Christians observed Sunday as a sacred day in apostolic times, a few of our ministers have denied, sometimes even in print, that Paul and the believers at Troas partook of … Their assembly was not just what they decided to do in their local situation. If the expression is used in the setting of worship or the Lord's Supper, then "breaking of bread" refers to the memorial of the Lord's death. Acts 20:7 And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his … The context of these passages makes it clear that the “breaking of bread” in these instances was reference to a common meal. Ellicott's Commentary for English Readers, NT Apostles: Acts 20:7 On the first day of the week (Acts of the Apostles Ac). He, she, it, they, them, same. After Eutychus was miraculously brought back to life, Paul “went upstairs again and broke bread and ate” (Acts 20:11). And continued his speech until midnight - The discourse of Paul continued until the breaking of day, Acts 20:11. Paul preached unto them.--The fact has a liturgical interest as showing that then, as in the more developed services of the second and third centuries, the sermon, and the lessons from Scripture which it implied, preceded what we now know as the Celebration. They later told the apostles how Jesus had been made known to them in breaking of bread (Luke 24:35). Paul knows his time with many of the people he has ministered to is coming to an end. Any and all images contained herein are believed to be free for all distribution and content. The article indicates that a special “bread” is under consideration, i.e., the Lord supper (cf. To converse, address, preach, lecture; I argue, reason. But the verses seem to be saying it only in passing and not really saying that Paul was observing … W. J. Hocking. This verse summarizes the practice of the brethren after the establishment of the church. Since he did not know when he would see the brethren again, he wanted to teach them as much as possible. The bread was, in these early ‘communions,’ literally broken. "Daily" indicates the frequency of their meeting together. John 20:1,19,26 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre…. And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. Breaking bread is explained in this text as eating meat (food, nourishment). The key scripture as far as “the Lord’s Supper” goes seems to be 1 Corinthians 11:17-34 but Acts 20:7 only mentions “breaking bread”. Acts 20:7 On the first day of the week, when we were gathered together to break bread, Paul began talking to them, intending to leave the next day, and he prolonged his message until midnight. From airo; bread or a loaf. Acts 2:42,46 And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers… Luke 22:19 In Luke 24:13-35 (after His resurrection), Jesus sat with some of His disciples, took bread and broke it (Luke 24:30). Talked a long while, even till break of day; this was of long continuance, and speaks the patience and zeal of Christians in those times, and will rise up in judgment against a careless and negligent generation. Note 1: Some have tried to use this scripture to say that the New Testament Gentile church gathered together to break bread on Sunday, the first day of the week. It seems to me, at least, that we should presume that Luke uses his language consistently, that is, with the same meaning, unless he gives us some clear reason to think otherwise. Notice the spiritual nature of every item: doctrine (1 Timothy 1:3), fellowship (1 John 1:3-7), breaking bread (Acts 20:7), and prayers (Acts 12:5). When studying the five verses which mention "breaking bread," how could anyone deny that breaking bread is not only used to refer to eating a common meal (Luke 24:35; Acts 2:46) but also to partaking of the Lord's Supper (Acts 2:42; 20:7; 1 Corinthians 10:16)? A primary pronoun of the first person I. Verb - Perfect Participle Middle or Passive - Genitive Masculine Plural. This information is free to use in its entirety without further consent, however, modifications should not be made without contacting mail@thegospelofchrist.com for permission. Acts 20:11 When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed. They later told the apostles how Jesus had been made known to them in breaking of bread (Luke 24:35). The Greek uses the definite article "the," making the phrase to read, "the breaking of the bread." Even with this answer, it is sometimes asked whether Acts 20:11 refers to this same meal or another. A primary preposition denoting position, and instrumentality, i.e. Acts 20 is the twentieth chapter of the Acts of the Apostles in the Christian New Testament of the Bible.It records the third missionary journey of Paul the Apostle.The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this book as well as the Gospel of Luke. So, … It does not refer to just any bread, but to a specific bread, a special bread. Prolong. The phrase "breaking bread" is a figure of speech called a synecdoche where a "part stands for the whole." Acts 2:46 describes the conduct of Christians in Jerusalem in the early days of the church. Breaking Bread – Acts 20:7-12 Jan 19, 2015 | Acts Do you like riddles and puzzles? Darby Bible Translation And having gone up, and having broken the bread, and eaten, and having long spoken until daybreak, so he went away. Middle voice from dia and lego; to say thoroughly, i.e. 1 Corinthians 16:2 Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come. Be about to be, do, or suffer something. Acts 2:44 refers to them having “everything in common,” and this no doubt included sharing … This was obviously a common meal because the church had not yet been established (see Matthew 26:29; Acts … It is simply a reference to the "Lord's Supper" (1 Corinthians 11:20), the "Lord's table" (1 Corinthians 10:21), the "communion" (1 Corinthians 10:16), and "to break bread" (Acts 20:7). "The disciples gathered together for the purpose of breaking bread" 1 Cor 11:20: Common meals forbidden when disciples gather. The very fact that Jesus took bread, broke it, and instituted the Lord's Supper is a clear and undeniable fact (Matthew 26:26; Mark 14:22; Luke 22:19). The early Christians came together regularly for common meals, which included the breaking of bread. On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. A relation of rest; 'in, ' at, on, by, etc. Notice how this verse connects the communion, the breaking of bread and the Lord's table (1 Corinthians 10:21) together as one. And, both. Acts 28:23 And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening. In other words, the phrase "breaking bread" includes both the unleavened bread and fruit of the vine. In Acts 2:42 there is a reference to the disciples “breaking the bread.” Notice the article preceding “bread” (not translated in our common versions, but present in the Greek text). In Acts 2:42 we read, "And they continued steadfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers." Acts 20 Paul purposefully checks on the churches he planted. A primary particle of connection or addition; both or also. Acts 20:9,11,31 And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead…. Was this the Lord’s Supper or a shared meal? From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression. Acts 20:12 On the first day of the week we came together to break bread” (Acts 20:6-7). Here the verse states, "Now when he had come up, had broken bread and eaten, and talked a long while, even till daybreak, he departed. 1895 231 It is of no inconsiderable importance to seek to arrive at a clear understanding, not only of the real intention of the saints at Troas, but of God's mind in the record of their assembling together on the occasion made memorable by the presence of the great apostle of the Gentiles (Acts 20:7).